This book is a drama, whose leading personage is the Infinite. Man is the second.I have now read Les Miserables three times. This will be my second review of Les Miserables on my blog. My first review was in April 2013. I love Les Miserables. I do. I think I love it more each time I read it. The book has depth. The story it tells is memorable and emotional. It is a book you EXPERIENCE. I love so many things about it: the depth and quality of the writing, the characterization, the narration, the themes.
There are many words that could be used to describe Les Miserables: compelling, political, spiritual, philosophical, dramatic, romantic. It is just as concerned about politics and social justice as it is romance and family. It touches on the subjects of education, crime, poverty, and injustice. It's a novel where ideas matter just as much as characters.
It's also a novel heavy on details. When it's good, it's REALLY good. But at times some of the details are too taste-specific. In other words, some of the details weigh the story down. At times Les Miserables is boring. It's worth reading. It is. It's worth pushing through to the end. It's okay to skim certain sections, in my opinion, because it is one of the most satisfying reading experiences overall. Not that I LOVE the ending, though I think I may have made peace with it this time around.
Who are some of the characters? Bishop Myriel, Jean Valjean, Fantine, Inspector Javert, Cosette, Marius, Eponine, Enjolras, Monsieur and Madame Thenardier, Mabeuf, Monsieur Gillenormand, and Gavroche--just to name a few. I don't know if I can say I have a favorite. I know which characters I don't like. But I really just like all of them--no matter their strengths and weaknesses.
Do you have a favorite character? a favorite scene?
One of my favorite scenes is early in the novel when Jean Valjean meets Bishop Myriel (Bienvenu). He is an ex-convict who has just been released. He's seeking a place to stay for the night. It is not going well.
"I have knocked at all doors."
"I have been driven away everywhere."
The "good woman" touched the man's arm, and pointed out to him on the other side of the street a small, low house, which stood beside the Bishop's palace.
"You have knocked at all doors?"
"Have you knocked at that one?"
It opened wide with a rapid movement, as though some one had given it an energetic and resolute push.This meeting will change his life. The impact of the Bishop on Jean Valjean is huge. And this scene is just the beginning.
A man entered.
We already know the man. It was the wayfarer whom we have seen wandering about in search of shelter.
He entered, advanced a step, and halted, leaving the door open behind him. He had his knapsack on his shoulders, his cudgel in his hand, a rough, audacious, weary, and violent expression in his eyes. The fire on the hearth lighted him up. He was hideous. It was a sinister apparition.
Madame Magloire had not even the strength to utter a cry. She trembled, and stood with her mouth wide open.
Mademoiselle Baptistine turned round, beheld the man entering, and half started up in terror; then, turning her head by degrees towards the fireplace again, she began to observe her brother, and her face became once more profoundly calm and serene.
The Bishop fixed a tranquil eye on the man.
As he opened his mouth, doubtless to ask the new-comer what he desired, the man rested both hands on his staff, directed his gaze at the old man and the two women, and without waiting for the Bishop to speak, he said, in a loud voice:—
"See here. My name is Jean Valjean. I am a convict from the galleys. I have passed nineteen years in the galleys. I was liberated four days ago, and am on my way to Pontarlier, which is my destination. I have been walking for four days since I left Toulon. I have travelled a dozen leagues to-day on foot. This evening, when I arrived in these parts, I went to an inn, and they turned me out, because of my yellow passport, which I had shown at the town-hall. I had to do it. I went to an inn. They said to me, 'Be off,' at both places. No one would take me. I went to the prison; the jailer would not admit me. I went into a dog's kennel; the dog bit me and chased me off, as though he had been a man. One would have said that he knew who I was. I went into the fields, intending to sleep in the open air, beneath the stars. There were no stars. I thought it was going to rain, and I re-entered the town, to seek the recess of a doorway. Yonder, in the square, I meant to sleep on a stone bench. A good woman pointed out your house to me, and said to me, 'Knock there!' I have knocked. What is this place? Do you keep an inn? I have money—savings. One hundred and nine francs fifteen sous, which I earned in the galleys by my labor, in the course of nineteen years. I will pay. What is that to me? I have money. I am very weary; twelve leagues on foot; I am very hungry. Are you willing that I should remain?"
"Madame Magloire," said the Bishop, "you will set another place."
The man advanced three paces, and approached the lamp which was on the table. "Stop," he resumed, as though he had not quite understood; "that's not it. Did you hear? I am a galley-slave; a convict. I come from the galleys." He drew from his pocket a large sheet of yellow paper, which he unfolded. "Here's my passport. Yellow, as you see. This serves to expel me from every place where I go. Will you read it? I know how to read. I learned in the galleys. There is a school there for those who choose to learn. Hold, this is what they put on this passport: 'Jean Valjean, discharged convict, native of'—that is nothing to you—'has been nineteen years in the galleys: five years for house-breaking and burglary; fourteen years for having attempted to escape on four occasions. He is a very dangerous man.' There! Every one has cast me out. Are you willing to receive me? Is this an inn? Will you give me something to eat and a bed? Have you a stable?"
"Madame Magloire," said the Bishop, "you will put white sheets on the bed in the alcove." We have already explained the character of the two women's obedience.
Madame Magloire retired to execute these orders.
The Bishop turned to the man.
"Sit down, sir, and warm yourself. We are going to sup in a few moments, and your bed will be prepared while you are supping."
At this point the man suddenly comprehended. The expression of his face, up to that time sombre and harsh, bore the imprint of stupefaction, of doubt, of joy, and became extraordinary. He began stammering like a crazy man:—
"Really? What! You will keep me? You do not drive me forth? A convict! You call me sir! You do not address me as thou? 'Get out of here, you dog!' is what people always say to me. I felt sure that you would expel me, so I told you at once who I am. Oh, what a good woman that was who directed me hither! I am going to sup! A bed with a mattress and sheets, like the rest of the world! a bed! It is nineteen years since I have slept in a bed! You actually do not want me to go! You are good people. Besides, I have money. I will pay well. Pardon me, monsieur the inn-keeper, but what is your name? I will pay anything you ask. You are a fine man. You are an inn-keeper, are you not?"
"I am," replied the Bishop, "a priest who lives here."
"A priest!" said the man. "Oh, what a fine priest! Then you are not going to demand any money of me? You are the cure, are you not? the cure of this big church? Well! I am a fool, truly! I had not perceived your skull-cap."
As he spoke, he deposited his knapsack and his cudgel in a corner, replaced his passport in his pocket, and seated himself. Mademoiselle Baptistine gazed mildly at him. He continued:
"You are humane, Monsieur le Curé; you have not scorned me. A good priest is a very good thing. Then you do not require me to pay?"
"No," said the Bishop; "keep your money. How much have you? Did you not tell me one hundred and nine francs?"
"And fifteen sous," added the man.
"One hundred and nine francs fifteen sous. And how long did it take you to earn that?"
The Bishop sighed deeply.
The man continued: "I have still the whole of my money. In four days I have spent only twenty-five sous, which I earned by helping unload some wagons at Grasse. Since you are an abbe, I will tell you that we had a chaplain in the galleys. And one day I saw a bishop there. Monseigneur is what they call him. He was the Bishop of Majore at Marseilles. He is the cure who rules over the other cures, you understand. Pardon me, I say that very badly; but it is such a far-off thing to me! You understand what we are! He said mass in the middle of the galleys, on an altar. He had a pointed thing, made of gold, on his head; it glittered in the bright light of midday. We were all ranged in lines on the three sides, with cannons with lighted matches facing us. We could not see very well. He spoke; but he was too far off, and we did not hear. That is what a bishop is like."
While he was speaking, the Bishop had gone and shut the door, which had remained wide open.
Madame Magloire returned. She brought a silver fork and spoon, which she placed on the table.
"Madame Magloire," said the Bishop, "place those things as near the fire as possible." And turning to his guest: "The night wind is harsh on the Alps. You must be cold, sir."
Each time that he uttered the word sir, in his voice which was so gently grave and polished, the man's face lighted up. Monsieur to a convict is like a glass of water to one of the shipwrecked of the Medusa. Ignominy thirsts for consideration.
"This lamp gives a very bad light," said the Bishop.
Madame Magloire understood him, and went to get the two silver candlesticks from the chimney-piece in Monseigneur's bed-chamber, and placed them, lighted, on the table.
"Monsieur le Curé," said the man, "you are good; you do not despise me. You receive me into your house. You light your candles for me. Yet I have not concealed from you whence I come and that I am an unfortunate man."
The Bishop, who was sitting close to him, gently touched his hand. "You could not help telling me who you were. This is not my house; it is the house of Jesus Christ. This door does not demand of him who enters whether he has a name, but whether he has a grief. You suffer, you are hungry and thirsty; you are welcome. And do not thank me; do not say that I receive you in my house. No one is at home here, except the man who needs a refuge. I say to you, who are passing by, that you are much more at home here than I am myself. Everything here is yours. What need have I to know your name? Besides, before you told me you had one which I knew."
The man opened his eyes in astonishment.
"Really? You knew what I was called?"
"Yes," replied the Bishop, "you are called my brother."
"Stop, Monsieur le Curé," exclaimed the man. "I was very hungry when I entered here; but you are so good, that I no longer know what has happened to me."
The Bishop looked at him, and said,—
"You have suffered much?"
"Oh, the red coat, the ball on the ankle, a plank to sleep on, heat, cold, toil, the convicts, the thrashings, the double chain for nothing, the cell for one word; even sick and in bed, still the chain! Dogs, dogs are happier! Nineteen years! I am forty-six. Now there is the yellow passport. That is what it is like."
"Yes," resumed the Bishop, "you have come from a very sad place. Listen. There will be more joy in heaven over the tear-bathed face of a repentant sinner than over the white robes of a hundred just men. If you emerge from that sad place with thoughts of hatred and of wrath against mankind, you are deserving of pity; if you emerge with thoughts of good-will and of peace, you are more worthy than any one of us."
I could not possibly share every quote I loved from the book. There are hundreds. But I will share some with you.
True or false, that which is said of men often occupies as important a place in their lives, and above all in their destinies, as that which they do.
"Jean Valjean, my brother, you no longer belong to evil, but to good. It is your soul that I buy from you; I withdraw it from black thoughts and the spirit of perdition, and I give it to God."
Teach those who are ignorant as many things as possible; society is culpable, in that it does not afford instruction gratis; it is responsible for the night which it produces. This soul is full of shadow; sin is therein committed. The guilty one is not the person who has committed the sin, but the person who has created the shadow.
The supreme happiness of life consists in the conviction that one is loved; loved for one's own sake—let us say rather, loved in spite of one's self.
To make the poem of the human conscience, were it only with reference to a single man, were it only in connection with the basest of men, would be to blend all epics into one superior and definitive epic.
Diamonds are found only in the dark places of the earth; truths are found only in the depths of thought. It seemed to him, that, after having descended into these depths, after having long groped among the darkest of these shadows, he had at last found one of these diamonds, one of these truths, and that he now held it in his hand, and he was dazzled as he gazed upon it.
If you wish to gain an idea of what revolution is, call it Progress; and if you wish to acquire an idea of the nature of progress, call it To-morrow. To-morrow fulfils its work irresistibly, and it is already fulfilling it to-day. It always reaches its goal strangely.
Man lives by affirmation even more than by bread.
Peace is happiness digesting.
The bourgeoisie is simply the contented portion of the people. The bourgeois is the man who now has time to sit down. A chair is not a caste.
True history being a mixture of all things, the true historian mingles in everything.
Of all the things that God has made, the human heart is the one which sheds the most light, alas! and the most darkness.
A compliment is something like a kiss through a veil.
Civil war—what does that mean? Is there a foreign war? Is not all war between men, war between brothers? War is qualified only by its object. There is no such thing as foreign or civil war; there is only just and unjust war.
The right to the alphabet, that is where the beginning must be made. The primary school imposed on all, the secondary school offered to all, that is the law. From an identical school, an identical society will spring. Yes, instruction! light! light! everything comes from light, and to it everything returns. Citizens, the nineteenth century is great, but the twentieth century will be happy.
Everything can be parodied, even parody.
He sleeps. Although his fate was very strange, he lived. He died when he had no longer his angel. The thing came to pass simply, of itself, as the night comes when day is gone.© 2014 Becky Laney of Becky's Book Reviews